Mario Bettinus (Italian name: Mario Bettini; 6 February 1582 – 7 November 1657) was an Italian Jesuit philosopher, mathematician and astronomer. The lunar crater Bettinus was named after him by Giovanni Riccioli in 1651.[1]
Italian mathematician, astronomer and philosopher.
"Bettinus" redirects here. For the lunar crater, see Bettinus (crater).
Mario Bettinus
Born
(1582-02-06)February 6, 1582
Bologna, Papal States
Died
7 November 1657(1657-11-07) (aged75)
Bologna, Papal States
Nationality
Italian
Othernames
Mario Bettini
Occupation
Jesuit
mathematician
philosopher
scientist
Knownfor
Apiaria Universae Philosophiae Mathematicae
Biography
Mario Bettini studied mathematics under the Belgian Jean Verviers and Giuseppe Biancani at the Jesuit school in Parma. He was responsible for teaching military architecture in Parma during the period 1624–1630. Among the students attending his classes at the seminarium nobilium were the two sons of Duke Ranuccio, Ottavio and Odoardo. Besides being Ottavio's teacher of military mathematics, Bettini also served as military consultant to the courts of Parma (1612–1613), Modena (1617–1618) and again Parma (1626–1627), and as a military architect at Novellara (1618–1619), seat of the novitiate of the Jesuit ‘Provincia Veneta’.[2]
Besides being the mentor of Guarino Guarini (1624–1683), Bettini was also a close friend of Prince Raimondo Montecuccoli (1609–1680)—the latter had even sent him a copy of his work on fortifications from Hohenneg on 15 July 1652.
Works
Bettini privileged mathematics, intended as the only discipline abstract enough to allow intellect to approach theology. The Jesuit mathematician held the belief that, precisely because of their abstraction, mathematical theorems and demonstrations lead one away from the mundane and toward the divine. On the contrary, he considered a research based on sense as too bound to human limitations (and, therefore, unreliable). Yet, Bettini was a skilled astronomer; and clues of experimental knowledge are all but invisible in his work.[3]
His best-known work is Apiaria Universae Philosophiae Mathematicae 'Beehives of all mathematical philosophy' (1645), an encyclopedic collection of mathematical curiosities.[4] This book, reflecting his many interests, is a collection of scientific mysteries embracing everything from geometrical demonstrations to illusionistic stage sets, music, perpetual motion machines, and anamorphoses. According to Bettini, the natural world abounds in mathematical delights such as spider webs and the honeycombs of bees. From these creations of nature can be drawn geometrical principles useful for mechanical, optical, and artistic designs.[5] This work had been reviewed by Christoph Grienberger.[6]
In his Apiaria military technologies featured prominently. His machines of war were mentioned by Montecuccoli, by the famous Jesuit mathematicians Athanasius Kircher and Jacques Ozanam and by the Polish master of artillery, Casimir Semenowycz. This book must have been rated highly by the English physician and philosopher Sir Thomas Browne, for a copy can be found in his library.
Bettini's work included a commentary on the first six books of Euclid, a traditional part of Jesuit mathematical curriculum and a form followed by Clavius a half century earlier.[7]
Publications
Aerarium philosophiae mathematicae, Bologna 1648. Mainz, Stadtbibliothek
Apiaria Universae Philosophiae Mathematicae, in quibus Paradoxa, et nova pleraque machinamenta ad usus eximios traducta et facillimis demonstrationibus confirmata exhibentur, 3 vols. Bologna: Typis Io. Baptistae Ferronij, Venice: Apud Paulum Baleonium, 1642–55. The 'paradoxes' are of many different kinds—scientific ideas contrary to general opinion, logical and mathematical paradoxes, geometrical problems which had not yielded to solution, curious machines and engines, illusions, games, and tricks. Bettini tackled the 'learned hallucinations' constellated about the quadrature problem, and about asymptotic lines which go de infinito infinito, as well as those that result from deformation of the rules of perspective. Archimedes' screw (which raised by lowering itself), wedges, levers all make their appearance, magnificently illustrated.[8]
Scott, John M., S.J. (Fall 1995), "34 Jesuits on the Moon"(PDF), Creighton University Window: 12–15.
De Lucca, Denis (2012). Jesuits and Fortifications: The Contribution of the Jesuits to Military Architecture in the Baroque Age. Brill Publishers. p.90. ISBN9789004216518.
Luzzini, Francesco (2016). "Description, analogy, symbolism, faith. Jesuit science and iconography in the early modern debate on the origin of springs". Acque Sotterranee - Italian Journal of Groundwater. 5 (2): 66. doi:10.7343/as-2016-223.
Andersen, Kirsti (2008), The Geometry of an Art: The History of the Mathematical Theory of Perspective from Alberti to Monge, Sources and Studies in the History of Mathematics and Physical Sciences, Springer, p.374, ISBN9780387489469.
The Age of the marvelous. Hood Museum of Art. 1991. p.436. ISBN9780944722107.
Gorman, Michael John (2003), "Mathematics and modesty in the Society of Jesus: The Problems of Christoph Grienberger (1564–1636)", in Feingold, Mordechai (ed.), The New Science and Jesuit Science: Seventeenth Century Perspectives, Archimedes, vol.6, Dordrecht: Kluwer, pp.1–120, archived from the original on March 13, 2005.
Baldwin, Martha (2003). Feingold, Mordechai (ed.). "Pious Ambition: Natural Philosophy and the Jesuit Quest for the Patronage of Printed Books in the Seventeenth Century". Jesuit Science and the Republic of Letters. MIT Press: 298. ISBN0262062348.
Colie, Rosalie Littell (1966). Paradoxia Epidemica: The Renaissance Tradition of Paradox. Princeton University Press. pp.305–6. ISBN9780691650487.
Другой контент может иметь иную лицензию. Перед использованием материалов сайта WikiSort.org внимательно изучите правила лицензирования конкретных элементов наполнения сайта.
2019-2025 WikiSort.org - проект по пересортировке и дополнению контента Википедии