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Thābit ibn Qurra (full name: Abū al-Ḥasan ibn Zahrūn al-Ḥarrānī al-Ṣābiʾ, Arabic: أبو الحسن ثابت بن قرة بن زهرون الحراني الصابئ, Latin: Thebit/Thebith/Tebit);[2] 826 or 836 – February 19, 901,[3] was a mathematician, physician, astronomer, and translator who lived in Baghdad in the second half of the ninth century during the time of the Abbasid Caliphate.

Thābit ibn Qurra
Born	210-211 AH/220-221 AH / 826 or 836 AD Harran, the Jazira (Upper Mesopotamia) (now in Şanlıurfa Province, Turkey)
Died	Wednesday, 26 Safar, 288 AH / February 19, 901 AD Baghdad (now Iraq)
Academic background
Influences	Banu Musa, Archimedes, Apollonius, Nicomachus, Euclid
Academic work
Era	Islamic Golden Age
Main interests	Mathematics, Mechanics, Astronomy, Astrology, Translation, Number theory
Notable ideas	Early reformer of the Ptolemaic system A founder of statics Length of the sidereal year
Influenced	Al-Khazini, Al-Isfizari, Na'im ibn Musa[1]

Thābit ibn Qurrah made important discoveries in algebra, geometry, and astronomy. In astronomy, Thābit is considered one of the first reformers of the Ptolemaic system, and in mechanics he was a founder of statics.[4]

Biography

Thābit was born in Harran in Upper Mesopotamia, which at the time was part of the Diyar Mudar subdivision of the al-Jazira region of the Abbasid Caliphate. Thābit belonged to the Sabians of Harran, a Hellenized Semitic polytheistic astral religion that still existed in ninth-century Harran.[5] He originally was a money changer in a marketplace in Harran, before going to Baghdad.[6]

Thābit and his pupils lived in the midst of the most intellectually vibrant, and probably the largest, city of the time, Baghdad. Thābit came to Baghdad in the first place to work for the Banū Mūsā becoming a part of their circle and helping them translate Greek mathematical texts.[7] What is unknown is how Banū Mūsā and Thābit occupied himself with mathematics, astronomy, astrology, magic, mechanics, medicine, and philosophy. Later in his life, Thābit's patron was the Abbasid Caliph al-Mu'tadid (reigned 892–902), whom he became a court astronomer for.[7] Thābit became the Caliph's personal friend and courtier. Thābit died in Baghdad in 901. His son, Sinan ibn Thabit and grandson, Ibrahim ibn Sinan would also make contributions to the medicine and science.[8] By the end of his life, Thābit had managed to write 150 works on mathematics, astronomy, and medicine.[9] With all the work done by Thābit, most of his work has not lasted time. There are less than a dozen works by him that have survived.[8]

Translation

Thābit's native language was Syriac,[10] which was the Middle Aramaic variety from Edessa, and he was fluent in both Medieval Greek and Arabic.[11] He was the author to multiple treaties. Due to him being trilingual, Thābit was able to have a major role during the Graeco-Arabic translation movement.[8] He would also make a school of translation in Baghdad.[9]

Thābit translated from Greek into Arabic works by Apollonius of Perga, Archimedes, Euclid and Ptolemy. He revised the translation of Euclid's Elements of Hunayn ibn Ishaq. He also rewrote Hunayn's translation of Ptolemy's Almagest and translated Ptolemy's Geography.Thābit's translation of a work by Archimedes which gave a construction of a regular heptagon was discovered in the 20th century, the original having been lost.^{[citation needed]}

Astronomy

Thābit is believed to have been an astronomer of Caliph Al-Mu'tadid.[12] Thābit was able to use his mathematical work on the examination of Ptolemaic astronomy.[8] The medieval astronomical theory of the trepidation of the equinoxes is often attributed to Thābit.^{[citation needed]} But it had already been described by Theon of Alexandria in his comments of the Handy Tables of Ptolemy. According to Copernicus, Thābit determined the length of the sidereal year as 365 days, 6 hours, 9 minutes and 12 seconds (an error of 2 seconds). Copernicus based his claim on the Latin text attributed to Thābit. Thābit published his observations of the Sun.^{[citation needed]} In regards to Ptolemy's Planetary Hypotheses, Thābit examined the problems of the motion of the sun and moon, and the theory of sundials.[8] When looking at Ptolemy's Hypotheses, Thābit ibn Qurra found the Sidereal year which is when looking at the Earth and measuring it against the background of fixed stars, it will have a constant value.[13]

Thābit was also an author and wrote De Anno Solis. This book contained and recorded facts about the evolution in astronomy in the ninth century.[12] Thābit mentioned in the book that Ptolemy and Hipparchus believed that the movement of stars is consistent with the movement commonly found in planets. What Thābit believed is that this idea can be broadened to include the Sun and moon.[12] With that in mind, he also thought that the solar year should be calculated by looking at the sun's return to a given star.[12]

Mathematics

In mathematics, Thābit derived an equation for determining amicable numbers. His proof of this rule is presented in the Treatise on the Derivation of the Amicable Numbers in an Easy Way.[14] This was done while writing on the theory of numbers, extending their use to describe the ratios between geometrical quantities, a step which the Greeks did not take. Thābit's work on amicable numbers and number theory helped him to invest more heavily into the Geometrical relations of numbers establishing his Transversal (geometry) theorem.[9][14]

He is known for having calculated the solution to a chessboard problem involving an exponential series.[15]

He computed the volume of the paraboloid.[16]

He also described a generalization of Pythagoras' theorem.[17] He was able to provide proof of the theorem through dissection.[9] Thābit's contributions included proof of the Pythagoras' theorem and Euclid's fifth postulate.[8] In regards to the Pythagorean Theorem, Thābit used a method reduction and composition to find proof.[18] In regards to Euclid postulates, Thābit believed that geometry should be based on motion and more generally, physics.[19] With that in mind, his argument was that geometry was tied with the equality and differences of magnitudes of such things like lines and angles.[19] He would also write commentary for Archimedes's Liber Assumpta.[9]

Physics

In physics, Thābit rejected the Peripatetic and Aristotelian notions of a "natural place" for each element. He instead proposed a theory of motion in which both the upward and downward motions are caused by weight, and that the order of the universe is a result of two competing attractions (jadhb): one of these being "between the sublunar and celestial elements", and the other being "between all parts of each element separately".[20] and in mechanics he was a founder of statics.[21] In addition, Thābit's Liber Karatonis contained proof of the law of the lever. This work was the result of combining Aristotelian and Archimedean ideas of dynamics and mechanics.[9]

One of Qurra's most important pieces of text is his work with the Kitab fi 'l-qarastun. This text consists of Arabic mechanical tradition.[22] Another piece of important text is Kitab fi sifat alqazn, which discussed concepts of equal-armed balance. Qurra was reportedly one of the first to write about the concept of equal-armed balance or at least to systematize the treatment.

Qurra sought to establish a relationship between forces of motion and the distance traveled by the mobile.[22]

Works

Only a few of Thābit's works are preserved in their original form.

• On the Sector-Figure which deals with Menelaus' theorem.[23]
• On the Composition of Ratios[23]
• Kitab fi 'l-qarastun (Book of the Steelyard) [22]
• Kitab fi sifat alwazn (Book on the Description of Weight)[22] - Short text on equal-armed balance

Eponyms

• Thabit number
• Thebit (crater)

See also

• Al-Battani, a contemporary Sabian astronomer and mathematician

References

Sources used

• De Blois, F.C. (1960–2007). "Ṣābiʾ". In Bearman, P.; Bianquis, Th.; Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P. (eds.). Encyclopaedia of Islam, Second Edition. doi:10.1163/1573-3912_islam_COM_0952.
• Drower, E.S. (1960). The Secret Adam: A Study of Nasoraean Gnosis. Oxford: Clarendon Press. OCLC 654318531.
• Gingerich, Owen (1986). "Islamic Astronomy". Scientific American. 254 (4): 74–83. Bibcode:1986SciAm.254d..74G. doi:10.1038/scientificamerican0486-74. ISSN 0036-8733. JSTOR 24975932.
• Hämeen-Anttila, Jaakko (2006). The Last Pagans of Iraq: Ibn Waḥshiyya and His Nabatean Agriculture. Leiden: Brill. ISBN 978-90-04-15010-2.
• Holme, Audun (2010). Geometry : our cultural heritage (2nd ed.). Heidelberg: Springer. p. 188. ISBN 978-3-642-14440-0. Retrieved 2021-03-10.{{cite book}}: CS1 maint: url-status (link)
• Latham, J. D. (2003). "Review of Richard Lorch's 'Thabit ibn Qurran: On the Sector-Figure and Related Texts'". Journal of Semitic Studies. 48 (2): 401–403. doi:10.1093/jss/48.2.401.
• Nasoraia, Brikhah S. (2012). "Sacred Text and Esoteric Praxis in Sabian Mandaean Religion". In Çetinkaya, Bayram (ed.). Religious and Philosophical Texts: Rereading, Understanding and Comprehending Them in the 21st Century. Istanbul: Sultanbeyli Belediyesi. pp. vol. I, pp. 27–53.
• Rashed, Marwan (2009a). "Thabit ibn Qurra sur l'existence et l'infini: les réponses aux questions posées par Ibn Usayyid". In Rashed, Roshdi (ed.). Thābit ibn Qurra: Science and Philosophy in Ninth-Century Baghdad. Scientia Graeco-Arabica. Berlin: De Gruyter. pp. 619–673. doi:10.1515/9783110220797.6.619. ISBN 9783110220780.
• Rashed, Roshdi (2009b). "Thābit ibn Qurra: From Ḥarrān to Baghdad". In Rashed, Roshdi (ed.). Thābit ibn Qurra: Science and Philosophy in Ninth-Century Baghdad. Scientia Graeco-Arabica. Berlin: De Gruyter. pp. 15–24. doi:10.1515/9783110220797.1.15. ISBN 9783110220780.
• Rashed, Roshdi; Morelon, Régis (1960–2007). "Thābit b. Ḳurra". In Bearman, P.; Bianquis, Th.; Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P. (eds.). Encyclopaedia of Islam, Second Edition. doi:10.1163/1573-3912_islam_SIM_7507.
• Roberts, Alexandre M. (2017). "Being a Sabian at Court in Tenth-Century Baghdad". Journal of the American Oriental Society. 137 (2): 253–277. doi:10.17613/M6GB8Z.
• Van Bladel, Kevin (2009). "Hermes and the Ṣābians of Ḥarrān". The Arabic Hermes: From Pagan Sage to Prophet of Science. Oxford: Oxford University Press. pp. 64–118. doi:10.1093/acprof:oso/9780195376135.003.0003. ISBN 978-0-19-537613-5.

Further reading

• Roshdi Rashed (ed.), Thābit ibn Qurra. Science and Philosophy in Ninth-Century Baghdad, Berlin, Walter de Gruyter, 2009.
• Francis J. Carmody: The astronomical works of Thābit b. Qurra. 262 pp. Berkeley and Los Angeles: University of California Press, 1960.
• Rashed, Roshdi (1996). Les Mathématiques Infinitésimales du IXe au XIe Siècle 1: Fondateurs et commentateurs: Banū Mūsā, Ibn Qurra, Ibn Sīnān, al-Khāzin, al-Qūhī, Ibn al-Samḥ, Ibn Hūd. London. Reviews: Seyyed Hossein Nasr (1998) in Isis 89 (1) pp. 112-113; Charles Burnett (1998) in Bulletin of the School of Oriental and African Studies, University of London 61 (2) p. 406.
• Churton, Tobias. The Golden Builders: Alchemists, Rosicrucians, and the First Freemasons. Barnes and Noble Publishing, 2006.
• Hakim S Ayub Ali. Zakhira-i Thābit ibn Qurra (preface by Hakim Syed Zillur Rahman), Aligarh, India, 1987.

External links

• Palmeri, JoAnn (2007). "Thābit ibn Qurra". In Thomas Hockey; et al. (eds.). The Biographical Encyclopedia of Astronomers. New York: Springer. pp. 1129–30. ISBN 978-0-387-31022-0. (PDF version)
• O'Connor, John J.; Robertson, Edmund F., "Al-Sabi Thabit ibn Qurra al-Harrani", MacTutor History of Mathematics archive, University of St Andrews
• Rosenfeld, B. A.; Grigorian, A. T. (2008) [1970-80]. "Thābit Ibn Qurra, Al-Ṣābiʾ Al-Ḥarrānī". Complete Dictionary of Scientific Biography. Encyclopedia.com.
• Thabit ibn Qurra on Astrology & Magic

На других языках

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[de] Thabit ibn Qurra

Abu l-Hasan Thabit ibn Qurra ibn Marwan as-Sabi' al-Harrani, auch Tābit ibn Qurra (* 826[1] in Ḥarrān; † 18. Februar 901 in Bagdad; arabisch أبو الحسن ثابت بن قرة بن مروان الصابئ الحراني, DMG Abu l-Ḥasan Ṯābit b. Qurra b. Marwān aṣ-Ṣābiʾ al-Ḥarrānī) war ein sabischer Mathematiker, Astronom, Astrologe, Magier, Physiker, Mediziner und Philosoph, der in Europa unter der latinisierten Form des Namens Thebit bekannt ist.

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- [en] Thābit ibn Qurra

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[es] Thábit ibn Qurra

Thábit ibn Qurra ibn Marwán al-Sabi al-Harrani (826,[1] Harrán, actual Turquía – 901, Bagdad). Su nombre indica que era procedente de la secta de los sabeos (en latín se denominaba a veces como Thebit). Destacó en su época como un gran astrónomo, matemático y musicólogo, y especialmente como un gran traductor en estas materias. Resulta sorprendente su gran conocimiento de idiomas, habilidad que le facilitó viajar muy a menudo por la mayoría de los países del Islam.

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[ru] Сабит ибн Курра

Абуль-Хасан Сабит ибн Курра аль-Харрани́ (араб. ثابت بن قرة‎; 836, Харран — 18 февраля 901, Багдад) — астроном, математик, механик и врач IX века. В русской литературе также упоминается как Сабит ибн Корра или Табит ибн Курра[3]. В средневековой Европе его называли Thebit.

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